Thursday, April 10, 2014

मेरा ख़ौफ़ महज़ स्किज़ोफ्रेनिया नहीं

हाँ मुझे मोदी से डर  लगता है

मुझे तब डर नहीं लगा जब मेरी माँ कॉमा में
नंग-धडंग, ICU के एक स्ट्रेचर पर पड़ी थीं
और डॉक्टर ने मेरे कंधे पर हाथ रखकर कहा था
इनकी हालत ठीक नहीं है, बहुत उम्मीद मत रखो

उस वक़्त भी डर नहीं लगा जब दंगाइयों के हमले से बौखलाए
और खून के प्यासे बने मुसलमानों के एक झुण्ड ने इसलिए मुझपर हमला कर दिया था
क्योंकि मैं बाज़ार में हिंदुओं की दुकानों को जलाने के उनके इरादे की मुख़ालिफ़त कर रहा था
जब खून से तर अपनी कनपटी पर
तमंचे के घोड़े की खटपट को महसूस कर रहा था
तब दिमाग़ में बहुत सारे ख़यालात तो थे
पर डर का एहसास क़तई न था

पर आज
मैं सहमा हुआ हूँ
डर है, कंपकंपी-सिहरन सी महसूस होती है
इस ख़याल से कि मोदी मुल्क का सरबराह बनने की दौड़ में है

अपने लिए, अपने ख़ानदान या किसी क़ौम के लिए यह डर नहीं है
मौत तो बरहक़ है, किसी को इससे नजात नहीं
अपने नाम की वजह से हासिल परेशानियाँ
और हिक़ारत भी सबब नहीं
इस उम्र तक आते-आते उनकी आदत हो चुकी है

डर इस बात का है
कि जिस नफ़रत और ग़ुस्से से वोह बोलता है
जिस हिक़ारत के अंदाज़ में वोह अपने मुख़ालिफ़ों को कोसता है
जिस क़िस्म की नफ़रत और ग़ुस्सा
वोह पैदा करने में कामयाब हो रहा है
चुनाव में वोट डालने के बाद ख़त्म नहीं होगा
क्या मुल्क इतनी नफ़रत और ग़ुस्से को बर्दाश्त कर पाएगा

क़ौमों के बीच जो अलगाव और दीवारें
मोदी बना रहा है
क्या अवाम उनके पार हाथ बढ़ा कर
फिर से हमआहंगी का माहौल बना पाएगी

कहीं यह चुनावी सियासत
पहले से बनी दरारों को इतना गहरा न कर दे
कि लोग बढ़े हाथों को
नाम सुनकर वापस खींच लें

सियासत बदला लेने का औज़ार तो नहीं बन जाएगी
कमज़ोर, मजबूरों, गिनती में कम,
दिखने और बोली-बानी में अलग लोगों
की हार का दूसरा नाम तो नहीं बन जाएगी

जंगल, पहाड़, नदियां, चरिन्द-परिंदे
काने विकास की सबसे बड़ी क़ीमत पहले भी चुकाते थे
पर कुछ थे जो चीख़ते-चिल्लाते थे
होश और अक़ल की दुहाई देते थे
कहीं यह आवाज़ें सीने में ही दफ़न तो नहीं हो जाएँगी
कहीं ज़ुल्म की मुख़ालिफ़त करनेवाले खामोश तो नहीं कर दिए जाएँगे

किसी बीमार या मजबूर की तरफ़ मदद का हाथ बढ़ाने के पहले
लोग उसका नाम या फ़िरक़ा तो नहीं पूछने लगेंगे
किसी मज़दूर की मज़दूरी
उसकी पहचान की मुहताज तो नहीं बन जाएगी

जहाँ मोदी ने राज किया है
जहाँ की अवाम ने उसे बारबार जिताया है
यही सब तो हुआ है
इसलिए मेरा ख़ौफ़ महज़ स्किज़ोफ्रेनिया नहीं
मेरी दिमाग़ी कैफ़ियात बुरी नहीं

Thursday, March 27, 2014

Gujarat: News Which Media Doesn't Bring you

  •  Gujarat ranks 14th in rural lMR and 10th in urban IMR. (Source: SRS Estimates, 2012)
  •  According to report on Global Hunger (2009), Among the major 17 states in India, Gujarat ranks 13th with a Hunger Index of 23.3. The state has been declared as an "al' ln 10 years 60,000 small scale Industries have been closed down. (Source: Director, Department of Economics and Statistics, Government of Gujarat.)
  • Close to half of the states children under the age of 5 (44.6 %) are known to be suffering from malnutrition. 70 per cent are said to be anemic while 40 percent are underweight. (Source: Planning commission report-2012-13)
  • Gujarat ranks 20th (the bottom) among the 20 major states in the percentage of women with severe anaemia. (Source: human Development report of the year 2011-12)
  • Gujarat ranks 15th in malnourishment in children (Source: human Development report of the year 2011-12)
  • Gujarat ranks 16th in children's anaemia (Source: human Development report of the year 2011-12) arming state" along with MP, Jharkhand and Bihar (Source: UNDP report on global hunger 2009-1 0)
  • Health expenditure by Gujarat had fallen down from 4.25% In 1990-95 to 0.77% In 2005-2010. Gujarat occupied second position from bottom in terms of allocation of health In state budget •• (Source: planning commission report-2012-13 and National Health Profile ­Central Bureau of Health Intelligence)
  • Gujarat has 32% poverty in 2001 and It reached 39.5% in 2011. Every 100 person there is 40 persons poor. Statistics of the NSSO show that the percentage of reduction of poverty between 2004 and 201 0 was the lowest In Gujarat, at 8.6 per cent. (source: Report by NASSO on poverty 2012-13)
  • Gujarat ranks 5TH in F.D.I. (source: Director, Department of Economics and Statistics, Government of Gujarat. & Report by Reserve Bank of India.)
  • The state's total debt was less than Rs 10,000 crore when the BJP first came to power in Gujarat in 1995. Gujarat's actual debt has mounted from Rs 45,301 crore in 2001-02 when Modi took over to Rs 1,38,978 crore on December 30, 2012. The debt would mount to Rs 2,07,695 crore as per the state government's budget estimates by 2015-16. (Source: Director, Department of Economics and Statistics, Government of Gujarat. & Gujarat assembly question hours)
  • Gujarat is at 8th position in agricultural growth. Gujarat is never achieved 10% growth in Agriculture sector. As per Government of Gujarat's own statistics from year 2005-2006 to 2010-2011, growth In GSDP in Agriculture and Allied sector is 3.44% only-not double digit or 10%. (source: Gujarat economics and statistics department, govt. of Gujarat and Times Of India http://timesofindiaindiatimes.com/city/a hmedabad/Gujarat-ranked-8th-in-agricuItural-growth-Centre/articleshow/20040305.cms?intenttarget=novia @ArchiveDlgger)
  • In Gujarat VAT on fertilizer is 5% it is highest in India (Source: Ministry of agriculture, Gujarat)
  • In Gujarat 26 districts have 225 blocks in which 57 are dark zone blocks. (Source: Ministry of agriculture, Gujarat and Annual Report Narmada nigam)
  • 455885 Applications are pending for agricultural power connection as on March, 2011 (Source: Ministry of agriculture, Gujarat)
  • In 8 districts and 3 Talukas of Gujarat, 2494 teachers posts are vacant. In 4 dist of Gujarat, approximately 978 schools are running with only 1 or 2 teachers. (Source: RTI filed by Vinod Pandya GOG reply to RTI)
  • The data show that 67 percent of rural households In the State ranks 10th in the use of latrines. (Source: National Sample Survey 2011-12)
  • Data collected during the National Census 2011 reveals that around 29 per cent of the total number of households In Gujarat Is receiving untreated drinking water. Approximately 1.75 crore people are not getting clean drinking water. (Source: National Sample Survey)
  • 52,260 number of scholarships minority students should have got in Gujarat, through the Centre started a scholarship scheme for minorities; to be shared in 75:25 ratio between the Centre and state to encourage students from poor families to complete schooling. Since the scheme started, Gujarat has let the funds lapse by not sending any proposal to the Centre for giving these scholarships. (Source: A report by Ministry of Minority Affair, MMA, GOI, 2011-12)
  • 12% Muslims' share of total bank accounts in Gujarat, but their loan amount outstanding is only 2.6 percent. This proves they don't get loans. (Source: A report by Ministry of Minority Affair, MMA, GOI, 2011-12)
  • UNDP United Nations has observed that poverty head count ratio for Muslims Is highest in the states of Assam, Uttar Pradesh, West Bengal and Gujarat. (source: UNDP human development report to UN-2011-12)
  • Of 1,958 riot cases reopened after the Supreme Court order, the Gujarat Police made arrests in only 117 cases - 5 percent of the total .:. Gujarat stands 11th in Implementing Forest Rights Enactment, 2006. (Source: An article on Gujarat is not tribal friendly? DNA Ahmedabad, Tuesday, Apr 3, 2012,)
  • One rape takes place every three days in Gujarat. (Source: A report by NGO Ahmedabad Women’s Association Gujarat-AWAG)
  • The Deputy Speaker's post is left vacant by the Gujarat Government for a decade. (As per article 178 of Indian constitution, it is compulsory)
  • Assembly runs on an average for 30-32 days a year
  • No Lokayukta appointed since last 10 years
  • Gujarat has organized 3716 Employment festival" as per Government of Gujarat own record 10 lacks educated youth are unemployed and a total of 30 lakh people are unemployed. (Source: NSSO report, GOI)
  • NSSO data show that in Gujarat, growth in employment has dropped to almost zero in the past 12 years.

Tuesday, November 24, 2009

The Great Resource Grab Continues: People Fight for Law, Government Throws It To The Winds

Friends,

On November 20th, the police opened fire on an unarmed protest rally in Narayanpatna, Orissa, by the Chasi Mulia Adivasi Sangha and killed three people. The Campaign condemns these murders – for that is what they are - in the strongest possible terms. Meanwhile, adivasi groups organised demonstrations across Andhra Pradesh yesterday against the State government's illegal move to record community forest management rights and powers in the name of Joint Forest Management committees – which function as proxies of the Forest Department. In Andhra Pradesh or in Orissa, the irony is the same: it is the people who are fighting for the law, and the government that is using all the force possible to break it. In Delhi we find the Prime Minister and the Home Minister talking of the “rule of law” all the time, but for the government it seems that the “rule of law” is just another word for the rule of brute force.


The Chasi Mulia Adivasi Sangha is an adivasi movement that came to attention earlier this year when it mobilised to take back adivasi lands. The lands had been illegally taken over by non-tribals, in violation of the Orissa Land Reforms Act and the Orissa Scheduled Areas Transfer of Immovable Property Regulation. Though the government insists, as usual, on calling the Sangha a “Maoist front” and a “Maoist overground organisation”, the Sangha's leaders have always been very clear that they are not linked to the CPI(Maoist) and have publicly stated their differences with the Maoists. They have organised people in a mass movement for adivasi land rights. This movement, of course, is intolerable for the government and for powerful interests; so, as usual, those fighting for people's rights are labelled Maoists and, on this pretext, killing, beatings and torture all are considered justifiable.


On the 20th, the adivasis gathered to protest harassment of women and children, including beatings, that had taken place during so-called “combing operations” in the preceding days. According to fact finding reports, they were not carrying even their traditional bows and arrows. The police opened fire within half an hour of the protest reaching the police station. An estimated 60 people have been injured (no injuries to police have been reported) and those injured are not receiving medical treatment. The police are still engaged in combing operations and have arrested a number of other adivasis. There is no report of any action being taken against those responsible for the killings.


In Andhra Pradesh, meanwhile, a quieter attack on democracy is underway. The Forest Rights Act recognises the right and power of forest dwellers to protect, conserve and manage their “community forest resources”. This was the biggest step forward in this law, and it is the one part that the government appears most keen not to respect. In AP, the Forest Department has found a new trick to get around these provisions – it has persuaded the State government to confer community management rights under the Act on Joint Forest Management committees, which have forest guards as their secretaries / joint account holders and are effectively controlled by the Department. This is completely illegal and amounts to robbing people's resources through the back door. But, once again, we find deafening silence or active support from the Central government for these illegal activities, and reportedly AP has even been cited as a 'model' by Central officials for this action.


Thus the struggle of the people for control over their resources and their livelihoods continues. The question that the government has to answer is very simple: does it actually believe in the rule of law? Or does it believe in crushing all those who fight for the very laws that it has passed?


Campaign for Survival and Dignity

Ph: 9810819301, http://www.forestrightsact.com

Thursday, October 29, 2009

The Biggest Grab of Tribal Lands after Columbus

(Page Number 160 and 161 of DRAFT REPORT of Committee On State Agrarian Relations and Unfinished Task of Land Reforms, VOL. I prepared by Ministry of Rural Development, Government of India, New Delhi)

Conclusion of Chapter Four, Alienation of Tribal and Dalits Lands, (Report of the Sub Group - IV)

A civil war like situation has gripped the southern districts of Bastar, Dantewara and Bijapur in Chattishgarh. The contestants are the armed squads of tribal men and women of the erstwhile Peoples War Group now known as the Communist Party of India (Maoist) on the one side and the armed tribal fighters of the Salva Judum created and encouraged by the government and supported with the firepower and organization of the central police forces.

This open declared war will go down as the biggest land grab ever, if it plays out as per the script. The drama being scripted by Tata Steel and Essar Steel who wanted 7 villages or thereabouts, each to mine the richest lode of iron ore available in India.

There was initial resistance to land acquisition and displacement from the tribals. The state withdrew its plans under fierce resistance. An argument put forward was ‘you don’t play foul with the Murias’, it’s a matter of life and death and Murias don’t fear death. A new approach was necessary if the rich lodes of iron ore are to be mined.

The new approach came about with the Salva Judum, euphemistically meaning peace hunt. Ironically the Salva Judum was led by Mahendra Karma, elected on a Congress ticket and the Leader of the Opposition and supported whole heartedly by the BJP led government.

The Salva Judum was headed and peopled by the Murias, some of them erstwhile cadre and local leaders of the Communist Party of India (Maoist). Behind them are the traders, contractors and miners waiting for a successful result of their strategy. The first financiers of the Salva Judum were Tata and the Essar in the quest for ‘peace”. The first onslaught of the Salva Judum was on Muria villagers who still owed allegiance to the Communist Party of India (Maoist). It turned out to be an open war between brothers. 640 villages as per official statistics were laid bare, burnt to the ground and emptied with the force of the gun and the blessings of the state. 350,000 tribals, half the total population of Dantewada district are displaced, their womenfolk raped, their daughters killed, and their youth maimed. Those who could not escape into the jungle were herded together into refugee camps run and managed by the Salva Judum. Others continue to hide in the forest or have migrated to the nearby tribal tracts in Maharashtra, Andhra Pradesh and Orissa.
640 villages are empty. Villages sitting on tons of iron ore are effectively de-peopled and available for the highest bidder. The latest information that is being circulated is that both Essar Steel and Tata Steel are willing to take over the empty landscape and manage the mines.

Tuesday, October 20, 2009

CHIEF SEATTLE'S 1854 ORATION

Yonder sky that has wept tears of compassion upon my people for centuries untold, and which to us appears changeless and eternal, may change. Today is fair. Tomorrow it may be overcast with clouds. My words are like the stars that never change. Whatever Seattle says, the great chief at Washington can rely upon with as much certainty as he can upon the return of the sun or the seasons. The white chief says that Big Chief at Washington sends us greetings of friendship and goodwill. This is kind of him for we know he has little need of our friendship in return. His people are many. They are like the grass that covers vast prairies. My people are few. They resemble the scattering trees of a storm-swept plain. The great, and I presume -- good, White Chief sends us word that he wishes to buy our land but is willing to allow us enough to live comfortably. This indeed appears just, even generous, for the Red Man no longer has rights that he need respect, and the offer may be wise, also, as we are no longer in need of an extensive country.

There was a time when our people covered the land as the waves of a wind-ruffled sea cover its shell-paved floor, but that time long since passed away with the greatness of tribes that are now but a mournful memory. I will not dwell on, nor mourn over, our untimely decay, nor reproach my paleface brothers with hastening it, as we too may have been somewhat to blame.

Youth is impulsive. When our young men grow angry at some real or imaginary wrong, and disfigure their faces with black paint, it denotes that their hearts are black, and that they are often cruel and relentless, and our old men and old women are unable to restrain them. Thus it has ever been. Thus it was when the white man began to push our forefathers ever westward. But let us hope that the hostilities between us may never return. We would have everything to lose and nothing to gain. Revenge by young men is considered gain, even at the cost of their own lives, but old men who stay at home in times of war, and mothers who have sons to lose, know better.

Our good father in Washington--for I presume he is now our father as well as yours, since King George has moved his boundaries further north--our great and good father, I say, sends us word that if we do as he desires he will protect us. His brave warriors will be to us a bristling wall of strength, and his wonderful ships of war will fill our harbors, so that our ancient enemies far to the northward -- the Haidas and Tsimshians -- will cease to frighten our women, children, and old men. Then in reality he will be our father and we his children. But can that ever be? Your God is not our God! Your God loves your people and hates mine! He folds his strong protecting arms lovingly about the paleface and leads him by the hand as a father leads an infant son. But, He has forsaken His Red children, if they really are His. Our God, the Great Spirit, seems also to have forsaken us. Your God makes your people wax stronger every day. Soon they will fill all the land. Our people are ebbing away like a rapidly receding tide that will never return. The white man's God cannot love our people or He would protect them. They seem to be orphans who can look nowhere for help. How then can we be brothers? How can your God become our God and renew our prosperity and awaken in us dreams of returning greatness? If we have a common Heavenly Father He must be partial, for He came to His paleface children. We never saw Him. He gave you laws but had no word for His red children whose teeming multitudes once filled this vast continent as stars fill the firmament. No; we are two distinct races with separate origins and separate destinies. There is little in common between us.

To us the ashes of our ancestors are sacred and their resting place is hallowed ground. You wander far from the graves of your ancestors and seemingly without regret. Your religion was written upon tablets of stone by the iron finger of your God so that you could not forget. The Red Man could never comprehend or remember it. Our religion is the traditions of our ancestors -- the dreams of our old men, given them in solemn hours of the night by the Great Spirit; and the visions of our sachems, and is written in the hearts of our people.

Your dead cease to love you and the land of their nativity as soon as they pass the portals of the tomb and wander away beyond the stars. They are soon forgotten and never return. Our dead never forget this beautiful world that gave them being. They still love its verdant valleys, its murmuring rivers, its magnificent mountains, sequestered vales and verdant lined lakes and bays, and ever yearn in tender fond affection over the lonely hearted living, and often return from the happy hunting ground to visit, guide, console, and comfort them.

Day and night cannot dwell together. The Red Man has ever fled the approach of the White Man, as the morning mist flees before the morning sun. However, your proposition seems fair and I think that my people will accept it and will retire to the reservation you offer them. Then we will dwell apart in peace, for the words of the Great White Chief seem to be the words of nature speaking to my people out of dense darkness.

It matters little where we pass the remnant of our days. They will not be many. The Indian's night promises to be dark. Not a single star of hope hovers above his horizon. Sad-voiced winds moan in the distance. Grim fate seems to be on the Red Man's trail, and wherever he will hear the approaching footsteps of his fell destroyer and prepare stolidly to meet his doom, as does the wounded doe that hears the approaching footsteps of the hunter.

A few more moons, a few more winters, and not one of the descendants of the mighty hosts that once moved over this broad land or lived in happy homes, protected by the Great Spirit, will remain to mourn over the graves of a people once more powerful and hopeful than yours. But why should I mourn at the untimely fate of my people? Tribe follows tribe, and nation follows nation, like the waves of the sea. It is the order of nature, and regret is useless. Your time of decay may be distant, but it will surely come, for even the White Man whose God walked and talked with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We will see.

We will ponder your proposition and when we decide we will let you know. But should we accept it, I here and now make this condition that we will not be denied the privilege without molestation of visiting at any time the tombs of our ancestors, friends, and children. Every part of this soil is sacred in the estimation of my people. Every hillside, every valley, every plain and grove, has been hallowed by some sad or happy event in days long vanished. Even the rocks, which seem to be dumb and dead as the swelter in the sun along the silent shore, thrill with memories of stirring events connected with the lives of my people, and the very dust upon which you now stand responds more lovingly to their footsteps than yours, because it is rich with the blood of our ancestors, and our bare feet are conscious of the sympathetic touch. Our departed braves, fond mothers, glad, happy hearted maidens, and even the little children who lived here and rejoiced here for a brief season, will love these somber solitudes and at eventide they greet shadowy returning spirits. And when the last Red Man shall have perished, and the memory of my tribe shall have become a myth among the White Men, these shores will swarm with the invisible dead of my tribe, and when your children's children think themselves alone in the field, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to solitude. At night when the streets of your cities and villages are silent and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land. The White Man will never be alone.

Let him be just and deal kindly with my people, for the dead are not powerless. Dead, did I say? There is no death, only a change of worlds.

Wednesday, July 15, 2009

An Agricultural Crime Against Humanity

Biofuels could kill more people than the Iraq war.

By George Monbiot. Published in the Guardian 6th November 2007

It doesn’t get madder than this. Swaziland is in the grip of a famine and receiving emergency food aid. Forty per cent of its people are facing acute food shortages. So what has the government decided to export? Biofuel made from one of its staple crops, cassava(1). The government has allocated several thousand hectares of farmland to ethanol production in the county of Lavumisa, which happens to be the place worst hit by drought(2). It would surely be quicker and more humane to refine the Swazi people and put them in our tanks. Doubtless a team of development consultants is already doing the sums.

This
is one of many examples of a trade described last month by Jean Ziegler, the UN’s special rapporteur, as “a crime against humanity”(3). Ziegler took up the call first made by this column for a five-year moratorium on all government targets and incentives for biofuel(4): the trade should be frozen until second-generation fuels - made from wood or straw or waste - become commercially available. Otherwise the superior purchasing power of drivers in the rich world means that they will snatch food from people’s mouths. Run your car on virgin biofuel and other people will starve.

Even the International Monetary Fund, always ready to immolate the poor on the altar of business, now warns that using food to produce biofuels “might further strain already tight supplies of arable land and water all over the world, thereby pushing food prices up even further.”(5) This week the UN Food and Agriculture Organisation will announce the lowest global food reserves in 25 years, threatening what it calls “a very serious crisis”(6). Even when the price of food was low, 850 million people went hungry because they could not afford to buy it. With every increment in the price of flour or grain, several million more are pushed below the breadline.

The cost of rice has risen by 20% over the past year, maize by 50%, wheat by 100%(7). Biofuels aren’t entirely to blame - by taking land out of food production they exacerbate the effects of bad harvests and rising demand - but almost all the major agencies are now warning against expansion. And almost all the major governments are ignoring them.

They turn away because biofuels offer a means of avoiding hard political choices. They create the impression that governments can cut carbon emissions and - as Ruth Kelly, the British transport secretary, announced last week(8) - keep expanding the transport networks. New figures show that British drivers puttered past the 500 billion kilometre mark for the first time last year(9). But it doesn’t matter: we just have to change the fuel we use. No one has to be confronted. The demands of the motoring lobby and the business groups clamouring for new infrastructure can be met. The people being pushed off their land remain unheard.

In principle, burning biofuels merely releases the carbon they accumulated when they were growing. Even when you take into account the energy costs of harvesting, refining and transporting the fuel, they produce less net carbon than petroleum products. The law the British government passed a fortnight ago - by 2010, 5% of our road transport fuel must come from crops(10) - will, it claims, save between 700,000 and 800,000 tonnes of carbon a year(11). It derives this figure by framing the question carefully. If you count only the immediate carbon costs of planting and processing biofuels, they appear to reduce greenhouse gases. When you look at the total impacts, you find that they cause more warming than petroleum.

A recent study by the Nobel laureate Paul Crutzen shows that the official estimates have ignored the contribution of nitrogen fertilisers. They generate a greenhouse gas - nitrous oxide - which is 296 times as powerful as CO2. These emissions alone ensure that ethanol from maize causes between 0.9 and 1.5 times as much warming as petrol, while rapeseed oil (the source of over 80% of the world’s biodiesel) generates 1-1.7 times the impact of diesel(12). This is before you account for the changes in land use.

A paper published in Science three months ago suggests that protecting uncultivated land saves, over 30 years, between two and nine times the carbon emissions you might avoid by ploughing it and planting biofuels(13). Last year the research group LMC International estimated that if the British and European target of a 5% contribution from biofuels were to be adopted by the rest of the world, the global acreage of cultivated land would expand by 15%(14). That means the end of most tropical forests. It might also cause runaway climate change.

The British government says it will strive to ensure that “only the most sustainable biofuels” will be used in the UK(15). It has no means of enforcing this aim - it admits that if it tried to impose a binding standard it would break world trade rules(16). But even if “sustainability” could be enforced, what exactly does it mean? You could, for example, ban palm oil from new plantations. This is the most destructive kind of biofuel, driving deforestation in Malaysia and Indonesia. But the ban would change nothing. As Carl Bek-Nielsen, vice chairman of Malaysia’s United Plantations Bhd, remarked, “even if it is another oil that goes into biodiesel, that other oil then needs to be replaced. Either way, there’s going to be a vacuum and palm oil can fill that vacuum.”(17) The knock-on effects cause the destruction you are trying to avoid. The only sustainable biofuel is recycled waste oil, but the available volumes are tiny(18).

At this point the biofuels industry starts shouting “jatropha!” It is not yet a swear word, but it soon will be. Jatropha is a tough weed with oily seeds that grows in the tropics. This summer Bob Geldof, who never misses an opportunity to promote simplistic solutions to complex problems, arrived in Swaziland in the role of “special adviser” to a biofuels firm. Because it can grow on marginal land, jatropha, he claimed, is a “life-changing” plant, which will offer jobs, cash crops and economic power to African smallholders(19).

Yes, it can grow on poor land and be cultivated by smallholders. But it can also grow on fertile land and be cultivated by largeholders. If there is one blindingly obvious fact about biofuel it’s that it is not a smallholder crop. It is an internationally-traded commodity which travels well and can be stored indefinitely, with no premium for local or organic produce. Already the Indian government is planning 14m hectares of jatropha plantations(20). In August the first riots took place among the peasant farmers being driven off the land to make way for them(21).

If the governments promoting biofuels do not reverse their policies, the humanitarian impact will be greater than that of the Iraq war. Millions will be displaced, hundreds of millions more could go hungry. This crime against humanity is a complex one, but that neither lessens nor excuses it. If people starve because of biofuels, Ruth Kelly and her peers will have killed them. Like all such crimes it is perpetrated by cowards, attacking the weak to avoid confronting the strong.

www.monbiot.com

Tuesday, July 14, 2009

THE CASE AGAINST VEDANTA

‘I met my Indian mother
She was staggering through iron rain
She said The Earth turned into a monster
Eating everything we had all that’s left is pain
Now I believe that charity begins at home
And home in my case is Kent
But I was feeling generous so I took my week’s wages
And slipped her point five per cent.’

From ‘Sweet Point Fiver Per Cent’ by Adrian Mitchell

1-Introduction

In the Eastern Indian State of Orissa Iron ore, Chromite, Manganese, Coal and Aluminium mines have displaced tens of thousands of poor villagers over the last 20 years. Multinational mining companies have wiped out forests, poisoned rivers, siphoned-off spectacular waterfalls, destroyed and degraded the quality of life for the local population and left behind a trail of terrible environmental and human devastation. Vedanta Alumina Ltd, a subsidiary of M/S Sterlite Industries India Ltd, is one such mining company. Vedanta plans to exploit the Bauxite reserve located on top of the Niyamgiri hills in the drought prone Kalahandi district of Orissa. After signing a joint lease with Orissa Mining Corporation Ltd (OMC) in October 2004, Vedanta plans to set up an Alumina Complex, Refinery Plant and captive power plant on top of the Niyamgiri hills using up around 1445 hectares of land, most of which is prime ‘ Reserve Forest ’ land. In April 2009, the Indian government granted permission to Vedanta and OMC to mine bauxite in the Niyamgiri hills for the next 25 years.
This article aims to summarise Vedanta’s infamous track record in following environmental laws, insensitivity to the rights of indigenous communities and violation of basic Human Rights. Every crime has its benefits and a Cost-Benefit analysis is outlined below to help us decide whether Vedanta’s Aluminium mining activities will be beneficial or disastrous for the local population of the Niyamgiri hills, for the state of Orissa and for the Environment.

COSTS
· Vedanta’s mining will have catastrophic effects on the fragile Ecological balance of the Niyamgiri hills and on the Ecosystem of the Kalahandi district of Orissa, one of the poorest districts of India . Evergreen forests, Grasslands and other priceless wildlife habitats will be lost forever.
· Hundreds of thousands of people fully depend on the mighty rivers, which originate from the Niyamgiri hills. Vedanta’s mining will lead to three vitally important rivers- Kolab, Nagabali and Vamsadhara- losing their water sources and being heavily polluted. Scores of perennial mountain-streams, on which the Dongria hill tribes are completely dependent, will be dried up.
· Bauxite, the mineral Vedanta is mining, is described as a “sponge” by Geologists because of its water-holding capacity. With the extraction of the Bauxite reserves in Niyamgiri the few poisoned rivers which remain will contain only a fraction of their current volumes of water.
· This loss and poisoning of these rivers and streams will be devastating in this extremely drought prone Indian district. The local hill population and hundreds of thousands of people downstream will lose their traditional livelihoods of farming, fishing, keeping livestock etc. For example the toxic waste dumped by Vedanta’s Lanjigarh Refinery into the mighty Vamshadhara River has evidently affected thousands of people who use this river water for household use, agriculture and for their domestic animals.
· Toxic Red Mud and Ash ponds have ruined fertile agricultural lands, contaminated drinking water sources and polluted the air around villages and forest hamlets. Toxic mud released into the Vamshadhara River has had severe health effects on the local people and wildlife. An alarming rise in skin diseases, asthma, gastro-enteritis, terminal illnesses, miscarriages and frequent nausea has been recorded in the region. Over 40 villages have been devastated by the ‘fly-ash’ pollution, which is causing lung-diseases, destroying crops and turning the once fertile agricultural land into a sterile waste-land.
· During Monsoon floods rivers are easily contaminated with the toxic red mud, which is created after the refining of Alumina and which contains a lethal cocktail of heavy metals and Caustic Soda. Even without a flood this red mud leaches into the ground and poisons the ground water or turns into dust and is easily spread around for hundreds of miles, rendering the land infertile and toxic and leading to horrible diseases including cancer.
· To put Vedanta’s water consumption in this drought prone region into context, 1 ton of Steel consumes 44 tons of water but 1 ton of Aluminium consumes 1378 tons of water!
· Endangered wildlife species will be affected. Vedanta’s activities along the Orissa coastline will disturb the precious Olive Ridley Turtles who lay their eggs on the shore. The Golden Gecko, an endangered lizard, lives in the Niyamgiri hills and may be lost forever. Rare varieties of deer, monkeys and hyenas will be made homeless.
· Ignoring all these unimaginable, unmeasured costs, let us just value the forests, which will be wiped out. Based on the handbook of the Ministry of Environment and Forests, Govt of India, the Environmental Net Present Value of 1 hectare of fully stocked forest is Rupees 126.74 lakhs over 50 years. Vedanta will be clearing 660 hectares of prime forest land. Even assuming an extremely low density of forest cover the Net Present Value is Rupees 417 crores. Add to this the forest-cover in non-“ Reserved Forest ” land and the total cost of forests lost is Rupees 448 crores.
· Based on UK Govt figures on the cost of Carbon-dioxide emissions 1 ton of Co2 emitted costs between $56 and $223. Even if we used the minimum rate of $56 per ton of Co2 emitted, Vedanta’s Co2 emission cost will be 63 crores annually. So the Net Present Value of Vedanta’s Co2 emission over 23 years is 653 crores.
· So the total financially quantifiable cost is about Rupees 1100 crores, just based on the deforestation and the Carbon-dioxide emission. Keep in mind that this quantification is considerably underestimated. Also keep in mind that this quantification DOES NOT take into account the emission of Sulphur Dioxide and other poisonous gases. Nor does it take into account the water and fly-ash pollution costs, the destruction of crops and arable land, infliction of diseases and illness, the damage caused to a variety of rare wildlife species and the absolute annihilation of the ancient tribal culture, which has survived for centuries in these densely forested hills. Most of the devastation, inflicted by Vedanta, is financially non-quantifiable.
· Vedanta’s Bauxite mine will rip through the sacred hills of the Dongria Kondhs, belonging to an ancient tribal civilization, who have lived fully self-sufficient, ecologically sustainable lives in the Niyamgiri hills for centuries, in complete harmony with the mountains, the forests, the rivers.
· Vedanta’s so called ‘ Greenfield ’ Alumina Refinery in Lanjigarh has displaced several tribal villages and threatens to displace more people. Not only will the bauxite mining in the Niyamgiri hills wreck the traditional Dongria Kondh way of life, it will also literally destroy their Gods. The Niyam Dongar is their sacred mountain, source of fertility and Lord of Law. Niyam Dongar’s destruction in Orissa will be as horrendous a cultural atrocity as the destruction of the Balmiyan Buddhas in Afghanistan .
· The Anthropological effects are cataclysmic. Tribal society will be violently split into those for and against the mining. Mutual trust and support among the villagers will be damaged with petty cash compensations, fraudulent business offers and false charges lodged by the police against those who are reluctant to be displaced. Villages will be bulldozed without basic rehabilitation facilities in place and the forcibly displaced population will be abandoned in inhumane conditions in shanty-town concentration camps, ironically called ‘Relief Centres’.
· The delicate social structure will be torn apart by displacement. Traditional economic systems and the Kinship system will collapse. Splits in long standing relationships will appear between those who accept the pittance paid as compensation and move on and those who resist. The Egalitarian power structure is fractured and religious values are irreversibly undermined with the pulverising of their sacred mountains and forests.
· Already the social costs of displacement and the invasion by an alien industry has led to a sharp increase in illegal liquor shops, domestic abuse, violence, drunkenness, wife beating and suicides. The Liquor mafias are proliferating even as the social structure is crumbling away and religious and cultural values are being desecrated.
· Construction of Vedanta’s smelter in Jharsaguda is displacing more villages. Vedanta’s “Gift to Orissa”- a Business School and University near Puri- will displace around 100,000 farmers from fertile farmland near the coast and create mass unemployment. Much of this arable land is owned by Puri’s famous Jagannath temple and much of its produce is currently used for the legendary Mahaprasad temple-manna.
· These social costs, like most of the environmental costs, CANNOT be financially quantifiable and so have NOT been included in the grossly underestimated figure of Rupees 1100 crores, which only represents the costs of deforestation and Carbon-dioxide emission!

‘...Overall the state (of Orissa) and the people will suffer the loss, only a small class of rich people will be created. Rich will become richer, poor poorer. Mining is a curse to the indigenous people and the environment’
Kishen Pattnayak

CRIMES AND INFAMY
· Vedanta’s plans in Niyamgiri have been officially condemned. The Central Empowered Committee (CEC) of the Supreme Court of India has recommended that in their view “Use of forest land in an ecologically sensitive area like the Niyamgiri Hills should NOT be permitted.” The CEC point out that the land Vedanta is going to acquire is “an important wildlife habitat, part of elephant corridor, a proposed Wildlife Sanctuary, having dense virgin forest, residence of an endangered Dongaria Kandha tribe and source of many rivers and rivulets.”
· For years Vedanta and other mining multinationals have been lobbying and pressurising the Indian Government to NOT implement the Forest Rights Act. The Forest Rights Act favours the indigenous population of the forests who have been living on the land for millenniums in a civilization, which is more ancient than Hinduism and the Pharaohs. With this Act incapacitated priceless dense forest land has been seized for mining activities in the districts of Koraput, Kalahandi and Bolangir.
· Vedanta invested large sums of money in the election campaigns of certain politicians for the State Assembly and recent General Elections. Outrageous leniency has been shown by the Government and Courts in response to Vedanta’s shameless repeated violations of the law, for example their blatant disregard for the law in setting up and opening an Aluminium Smelter in Jharsuguda in spite of not receiving the statutory Environmental Clearance. A Supreme Court Judge went on record to say “Vedanta must be a good company. Why I myself have shares in Vedanta!”
· To date several hundred people have been killed in working accidents in Vedanta’s Lanjigarh Refinery because of Vedanta’s criminal negligence in Health & Safety precautions. The displaced local population, who have lost their traditional livelihoods, are made to beg for temporary contract jobs and in many cases contract labourers were paid after agonising delays or not paid the wages they were promised and on occasions they were not paid at all. Vedanta has brutally crushed any unrest among workers and in December 2000 the notorious Maikanch police firing killed 3 innocent villagers.
· Because the Orissa Mining Corporation (OMC) is a party to the lease Vedanta has managed to acquire and clear prime official ‘ Reserve Forest ’ land. They have also illegally occupied village land and have criminally built a wall in the ‘ Reserve Forest ’ demarcating the land they have captured. Rampant deforestation of this area continues despite valiant efforts by the villagers to protect their forest.
· Vedanta has violated a number of Pollution Guidelines as laid down by the Ministry of Environment and Forestry, Govt of India. The CEC committee of the Supreme Court had recommended that Vedanta stopped its illegal construction of a Refinery in Lanjigarh. In spite of not receiving the mandatory Environmental Clearance and being condemned by the CEC Vedanta has brazenly gone ahead with its construction and mining work.
· The Orissa State Pollution Control Board has issued more than 3 notices to Vedanta for violating pollution norms at its Lanjigarh Refinery. Inspection documents reveal leakages from the ‘Storage Pond’ into the Vamshadhara River , which is the lifeline for tens of thousands of people.
· Instead of trying to rectify these criminal failings Vedanta boasts of being a “Zero Discharge Refinery”. This is an obscene lie as the term ‘Zero Discharge’ implies that no pollutants are discharged and all the wastes are recycled. But there is indisputable documented proof that Vedanta is discharging some of the most toxic industrial wastes in the subcontinent, including sulphides, caustic soda and acids.
· Another absurd lie comes from Mukesh Kumar, head of Vedanta’s mining operations in Lanjigarh, who told the BBC that “Far from drying up streams, (removal of bauxite) will in fact lead to an increase in the ground water level.” This perversely illogical statement has been vehemently dismissed by geologists, farmers and just about anyone with any common sense.
· Vedanta’s parent company Sterlite has been charged with ‘Conscious Lack of Pollution Control’ in their Copper Smelter plant in Tuticorin, Tamil Nadu. The charges against them include illegal construction, Ash and Gypsum dumping and Air and Water pollution. Furthermore their factory complex had NO license to be constructed and they did NOT have ‘Consent to Establish’ under the ‘Water and Air Acts’.
· Vedanta’s subsidiary company Madras Aluminium Company (MALCO) was forced to suspend its illegal mining operations in the Kolli Hills of Tamil Nadu in November 2008 following a petition filed in Madras High Court, which presented evidence that its bauxite mines were NOT permitted under Environmental laws.

‘The mining that is taking place in the forest areas is threatening the livelihood and survival of many tribes...Let it not be said by future generations that the Indian Republic has been built on the destruction of the green earth and the innocent tribal people who have been living there for centuries.’
From President of India’s speech on Republic Day 2001

BENEFITS
· Vedanta is an enthusiastic patron of Orissa Dance and Music festivals! It’s “gift to Orissa” includes a hospital, a University and a Business School . Many observers perceive these investments by Vedanta as a cunning Business Strategy while it seeks access to the Niyamgiri Bauxite reserves.
· Because of the crucial lease with the Orissa Mining Corporation (OMC) Vedanta will be obtaining Bauxite at only 16% of the actual market value! This results in Vedanta receiving a subsidy from India , on the free market price of Bauxite, in the region of 6132 crores!
· Because of the ‘Purchase Clause’ in this lease with the OMC, Vedanta pays Orissa a ridiculously underpriced Royalty instead of the market price of Alumina. If the Niyamgiri Bauxite was sold in the open market it would have fetched an income of around 7300 crores but because of this appalling lease Orissa will be paid a Royalty and Cess with a Net Present Value of 193 crores only!
· Vedanta plans to employ 300 employees leading to salaries of 160 crores over 25 years. So the Total benefits for the local population and the state is around 353 crores.
· Of course Vedanta is very keen to portray itself as being very popular with the local community. Children of families displaced by the Lanjigarh Refinery are taught to sing propagandist songs whenever journalists or investigative teams visit. The lyrics of one such song goes- “This country, this earth, is our mother. We will sacrifice ourselves in service of it, And make our nation proud of us.”

COSTS AND BENEFITS
· From a purely financial perspective and just considering the grossly underestimated costs of deforestation and Carbon-dioxide emission the costs come to 1100 crores compared to the benefit of 353 crores, Vedanta is promising. So just these significantly underestimated quantifiable costs are more than 3 times higher than the optimistic benefits, which Vedanta has been boasting about.
· As explained above this comparison does NOT take into account the social costs, the loss of rare species and bio diversity, death of rivers and streams, pollution of soil and air, opportunity cost of destroying the Niyamgiri hills and not preserving these natural resources for future generations instead of monstrously exploiting them. For example the value of the 30,000 cum of water, which is lifted out of the Tel river each day for Vedanta’s Refinery, has NOT been financially measured. Also the actual Market Value of Bauxite has NOT been considered. What percentage of this 353 crores benefit will trickle through to the local population is highly questionable.
· In May 2007, Vedanta’s lawyers at the Indian Supreme Court began offering free meals and jobs to the displaced people as compensation. These legal promises were not honoured afterwards. Vedanta carefully publicises its ‘Corporate Social Responsibility’ in 60 glossily illustrated pages in its Annual General Report 2006. However like in other parts of India (e.g. Chhatisgarh) the large population made unemployed by displacement and the devastation of the Ecosystem may lead to most tribal people being hired as contract workers with virtually no workers’ rights, inhumane working conditions and ridiculously low salaries. So the rhetorical benefits of falsely promised free meals and jobs need to be compared with the destitution and poverty of people who were fully self sufficient farmers before their traditional food security and way of life was destroyed.
· Since Aluminium is used in Defence for manufacturing Weapons, Bombs etc, we could mention “The National Interest” and the “Greater Common Good”. However Vedanta will be exporting most of its Aluminium to other countries and most of its major shareholders are multinationals outside India . Vedanta’s track record of returning profits to its mining enclaves is very poor.
· So will the quality of life for the local population really improve or are they being “sacrificed for the Greater Common Good”? If they are then is such a sacrifice really an acceptable cost? And is such a callous Environmental catastrophe acceptable for 20-25 years worth of royalties for the State Government? Should we try to figure out answers to these questions and ask other questions? Should we give a damn?

‘We are tribal farmers. We are earthworms. Like fishes that die when taken out of water, a cultivator dies when his land is taken away from him...Is it development to displace people? The people for whom development is meant, should reap benefits. After them, the succeeding generations should reap benefits. That is development. It should not be merely to cater to the greed of a few officials. To destroy the millions of year old mountains is not development.’
from Bhagavan Majhi’s interview in ‘Matiro Poko, Company Loko’ Documentary by Amarendra and Samarendra Das,2005.

EFFECTS ELSEWHERE
· Vedanta is a Global Polluter and has been charged with ‘Environmental Negligence’ in its Copper Mines in Zambia .
· The sale of BALCO to Sterlite met stiff resistance from Workers’ Unions with allegations that BALCO’s assets had been sold for an illegally underpriced amount due to corruption and alleged payoffs into Swiss Bank Accounts. Workers would be losing their jobs and a police probe into the sale was demanded by Workers’ Union and by Members of Parliament.
· Vedanta’s mining in Korba in Chhatisgarh has violated similar environmental and human rights laws. In Koraput in Orissa, tribal villagers displaced and dispossessed by mining are in the middle of a violent battle for reclaiming their lands.
· Aluminium mining is an extremely polluting and damaging industry usually practiced in “Developing Countries” with bauxite reserves, cheap natural resources and corrupt Regulatory bodies. Mining enclaves in which the local community is struggling against Aluminium companies include places in Vietnam , Jamaica , Guinea , Ghana and Guyana .
· In Western Australia health hazards of ALCOA’s pollution have led to the famous Environment lawyer Erin Brockovich representing the local community in their legal suit against the company.
· Filmmaker Samarendra Das, Anthropologist Felix Padel and many other committed activists, Anti-mining organisations, intellectuals and professionals have been campaigning against Vedanta for many years now. Their work both within and outside India is resonant with the courageous grassroots struggle of the affected multitudes in Niyamgiri.
· On July 9, 2009 Amnesty International recommended that “The Indian Government should immediately withdraw the clearance granted to a massive mining project (Vedanta Aluminium Limited) that threatens the lives and livelihoods of a protected indigenous community living there.”
· Vedanta has been blacklisted by the ‘Ethics Council’ of the Norwegian Govt Pension Fund, with its pension fund investments divested in 2007 citing “serious malpractice and contraventions of environment norms and ethics by the Vedanta management in the past wherever they operate” and “human rights violation” and specifically cited procedural violations in procurement of environment and forest clearance for mining in the Niyamgiri hills.
· In July 2008, Martin Currie Scottish Trust Fund of Scotland also withdrew their £2.37m investment in Vedanta on grounds of “environmental and human rights violation” by Vedanta.
· The Central Empowered Committee (CEC) of Supreme Court has submitted several reports highlighting irregularities and corruption of Vedanta and recommending that permission should NOT be give. These reports have been cited by the Norwegian Council of Ethics to explain why it recommended withdrawing its investments from Vedanta.
· Worldwide uproar followed Vedanta being awarded the ‘Golden Peacock Award’ by the World Environmental Foundation (WEF) in 2009. This same award was awarded to Satyam Computers in September 2008 before being withdrawn in January 2009 after senior management and the founder chairman were arrested for fraud. Coca Cola had also received this award despite severe protests on its over-extraction of ground water.
· Various concerned citizens wrote a letter to the jurors of this ‘Golden Peacock Award’ voicing their concerns and exposing Vedanta’s activities. In reply the jurors dissociated themselves from Vedanta and said that the prize decision was made beforehand by one Mr Mehra. Mr Mehra is a highly dubious London based corporate guru of whom ‘The Observer’ released an article in May 2003 called ‘The Contradictions of Madhav Mehra’!
· Over 150 organisations wrote to the jury of the ‘The Golden Peacock Award’ and demonstrations were held at the Award ceremony in the state of Himachal Pradesh. Such was the public anger that even the Chief Minister of Himachal Pradesh and other Government officials refused to participate in this Award ceremony.
· In early 2009, in a breathtakingly beautiful non-violent protest over 10,000 villagers and concerned citizens held hands to form a 17 kilometre human chain around the Niyamgiri hills!
· Thousands of indigenous people representing over 150 anti-displacement unions, solidarity groups and villages have been protesting non-violently against Vedanta. They have submitted petitions to the District Collector, demanded a fair implementation of the Forest Rights Act 2006 and have been demanding the immediate cancellation of Vedanta’s mining lease.
· The famous Environmental activist Prafulla Samantara addressed a rally on World Environment Day in which villagers demanded an end to deforestation, the pollution of rivers and fertile land, the protection of the fertile top soil layer and the promotion of small scale food processing units in the region supporting the cultivation of fruits like pineapple, orange and lemon in the region.
· The indigenous population including people from so-called ‘Untouchable’ tribes have been protesting against the beggarly petty cash compensation they were paid before their villages were bulldozed. They have demanded to speak with the CEOs of the mining companies with no success. Agitation has stopped work in many instances for example in 2008 in the Utkal Aluminium plant in the Rayagada district work was stopped for 107 days due to protests.
· Families who helped Vedanta in the village-land acquisition are now opposing them and protests were launched, public hearings held and petitions submitted against Vedanta’s illegal construction of a smelter in Jharsuguda.
· Since 24 April 2009 villagers around Lanjigarh have been protesting in large numbers against Vedanta’s polluting refinery. Such were the emotions and anger against Vedanta that the public hearing was officially adjourned because of protests. Thousands of residents have submitted affidavits to the Indian Supreme Court opposing Vedanta’s Project.

‘All people are like my children, take care of their well being, especially people living in the remote areas, the tribal people.’

Rock edict of Emperor Ashoka, 273-236 B.C.

HOW CAN YOU HELP?
·SPREAD AWARENESS ON THIS ISSUE. FEEL FREE TO SEND THIS ARTICLE TO OTHERS. DISCUSS THIS ISSUE. ASK QUESTIONS, DEMAND ANSWERS.
·GET IN TOUCH WITH US AT sdasorisa@hotmail.co.uk, whatculture@yahoo.co.uk, sdasorisa@rediffmail.com, felixorisa@yahoo.com, welliebird7@hotmail.co.uk,
·WRITE TO NEWSPAPERS, JOURNALS, MAGAZINES, NEWS CHANNELS.
·WRITE TO YOUR LOCAL MEMBER OF PARLIAMENT, THE GREEN PARTY, ENVIRONMENTAL AND HUMAN RIGHTS ORGANISATIONS YOU KNOW OF. FORWARD THEM THIS ARTICLE.
·WRITE TO THE MAJOR SHAREHOLDERS OF VEDANTA. CONTACT US FOR A FULL LIST OF SHAREHOLDERS, MOST OF WHICH ARE FAMILIAR MULTINATIONAL COMPANIES.

We won’t leave our land
So many police my friend
Taking us to jails
Better to mingle with our Mother Earth
Who will speak for us?
They are coming
With marching legs and arms!
They are coming to take our mountain
And use it all up in 25 years
Very clever, dear friend
Oh dear frogs and fishes of my river
Will we ever be able to blink at each other again?
We are tired of this struggle

song of a Dongria Kondh blind folk singer